Category: India

  • Bangladesh election results: PM Modi congratulates BNP’s Tarique Rahman on ‘decisive victory’ | India News – The Times of India

    Bangladesh election results: PM Modi congratulates BNP’s Tarique Rahman on ‘decisive victory’ | India News – The Times of India

    BNP's Tarique Rahman Set To Become Bangladesh PM After Sweeping Victory In Historic Comeback

    NEW DELHI: Prime Minister Narendra Modi on Friday congratulated Bangladesh Nationalist Party (BNP) chief Tarique Rahman on his party’s “decisive victory” in the country’s parliamentary elections, and affirmed India’s continued support for a “democratic, progressive and inclusive” Bangladesh.“I convey my warm congratulations to Mr. Tarique Rahman on leading BNP to a decisive victory in the Parliamentary elections in Bangladesh. This victory shows the trust of the people of Bangladesh in your leadership,” PM Modi said in a post on X.

    BNP’s Tarique Rahman Set To Become Bangladesh PM After Sweeping Victory In Historic Comeback

    “I look forward to working with you to strengthen our multifaceted relations and advance our common development goals,” he added.The BNP secured a commanding two-thirds majority in the general elections, winning more than 200 seats — one of its strongest performances, surpassing its 2001 tally of 193 seats. The outcome is widely seen as paving the way for political stability after months of unrest that followed the ouster of former Prime Minister Sheikh Hasina in a Gen Z-led uprising in August 2024.Rahman, son of BNP founder and former president Ziaur Rahman, is expected to be sworn in as prime minister. He returned to Dhaka in December after spending 18 years abroad. His father ruled Bangladesh from 1977 until his assassination in 1981 and remains a prominent figure in the country’s independence-era politics.Soon after the results became clear, the BNP thanked voters and urged restraint among supporters. “Despite winning … by a large margin of votes, no celebratory procession or rally shall be organised,” the party said in a statement, instead calling for nationwide prayers.The election marked the first since Hasina fled to neighbouring India. Nobel Peace Prize laureate Muhammad Yunus, 85, had been serving as interim head of government following her departure. Hasina, now in exile in New Delhi, had dominated Bangladesh politics for years alongside Khaleda Zia, Rahman’s mother and a former prime minister.The Awami League, which governed for 15 years but was barred from contesting this election, had earlier recorded a larger mandate of 230 seats in 2008.Meanwhile, the head of the Islamist Jamaat-e-Islami conceded defeat, stating that his party would not engage in the “politics of opposition” merely for its own sake. The National Citizen Party (NCP), led by youth activists who were instrumental in the movement against Hasina and part of a Jamaat-backed alliance, managed to win only five of the 30 seats it contested.

  • Tamil Nadu: CM Stalin’s major poll outreach for women; Rs 5,000 credited to 1.3 crore accounts | India News – The Times of India

    Tamil Nadu: CM Stalin’s major poll outreach for women; Rs 5,000 credited to 1.3 crore accounts | India News – The Times of India

    Tamil Nadu: CM Stalin’s major poll outreach for women; Rs 5,000 credited to 1.3 crore accounts

    NEW DELHI: Tamil Nadu government on Friday credited Rs 3,000 in advance to 1.31 crore women beneficiaries, along with an additional Rs 2,000 as a “summer special package” under the Kalaignar Women’s Rights Scheme ahead of the assembly elections.In a social media post on X, Tamil Nadu chief minister MK Stalin Rs 3,000 amount was given as an advance payment for the months of February, March and April. He also alleged that “some” were trying to block the Women’s Rights Grant for three months, citing the upcoming elections, but said his government acted ahead of time to ensure beneficiaries did not face any disruption.“For the women of Tamil Nadu, this Women’s Rights Grant is the promise given by Stalin. No matter who tries to create obstacles, I will not step back from it. Citing the elections as a reason, they are trying to block the Women’s Rights Grant for three months,” Stalin said. “But our #DravidianModel government has acted ahead of them! As an advance for the months of February, March, and April – ₹3,000, along with a summer special package of ₹2,000! A total of ₹5,000 has been credited this morning to all 1.31 crore beneficiaries of the Kalaignar Women’s Rights Scheme,” he added.He added that under “Dravidian Model 2.0,” the current ₹1,000 monthly assistance would be doubled to ₹2,000 if voted back to power, calling it a promise to Tamil Nadu women.“With the support of #WinningTamilWomen, we will continue to win! Under #DravidianModel 2.0, we will increase the ₹1,000 Women’s Rights Grant to ₹2,000! This is the promise that Muthuvel Karunanidhi Stalin makes to my sisters! #WeWillWinTogether,” the post further read.Meanwhile, All India Anna Dravida Munnetra Kazhgam unveiled a set of five election promises, including raising social security pensions from Rs 1,200 to Rs 2,000 for senior citizens, elderly widows, unmarried elderly women, women abandoned by their husbands, persons with disabilities, and transgender persons.In the midst of the electoral buildup, the Tamilaga Vettri Kazhagam (TVK) is set to hold a tightly controlled election meeting on Friday at Seelanayakkanpatti in Salem. Party chief Vijay is expected to address 4,998 participants at the KVP Garden venue.The meeting will be strictly limited to those holding entry passes with QR codes, with heavy police deployment, vehicle checks, and traffic diversions in place to ensure safety. Authorities emphasised that those without passes should watch the programme through live broadcast channels.Heightened security measures come in the wake of a September stampede at a previous TVK gathering that claimed 41 lives, prompting authorities to ensure strict crowd management during high-profile political events.The 234-member Tamil Nadu assembly will go to the polls in the first half of the year. The DMK won 133 seats in the 2021 Assembly polls. Congress won 18, PMK won 5, VCK won 4, and others won 8.

  • FOGSI seeks rollback of NEET-PG percentile cuts, flags ‘pay-to-enter’ risk | India News – The Times of India

    FOGSI seeks rollback of NEET-PG percentile cuts, flags ‘pay-to-enter’ risk | India News – The Times of India

    FOGSI seeks rollback of NEET-PG percentile cuts, flags ‘pay-to-enter’ risk

    NEW DELHI: The Federation of Obstetric and Gynaecological Societies of India (FOGSI), representing clinicians and academicians committed to maintaining high standards in medical education and patient care, has sought an immediate review and withdrawal of repeated reductions in the NEET-PG qualifying percentile.In a statement issued on February 11, FOGSI expressed serious concern that lowering the qualifying threshold in a national merit-based examination dilutes meritocracy and compromises academic rigour, raising concerns about the quality of specialist training and patient safety.The body urged the National Medical Commission, particularly its Postgraduate Medical Education Board, to urgently revisit the policy.FOGSI pointed out that the NEET-PG Information Bulletin already lays down a structured and transparent algorithm for filling vacant seats, including category conversion and sequential counselling rounds. These mechanisms, it said, must be strictly followed and exhausted before any lowering of qualifying standards is considered.Addressing the issue of vacant seats, the federation said the root cause is not lack of merit but “highly irrational and unaffordable” fee structures in several private and deemed universities. With postgraduate fees running from tens of lakhs to several crores, specialist education risks turning into a “pay-to-enter” system where financial capacity outweighs competence. “Postgraduate medical education is not merely about seat occupancy; it is about training competent specialists who will serve the nation for decades,” the statement said, adding that dilution of entry standards alongside unchecked commercialisation threatens academic excellence, professional dignity and public trust.FOGSI called upon authorities to withdraw repeated percentile reductions, ensure strict adherence to counselling and seat-conversion rules, initiate urgent rationalisation and regulation of postgraduate fee structures, and engage specialty societies and academic stakeholders before implementing policy changes with long-term consequences.The federation reiterated its commitment to safeguarding merit, affordability and the integrity of medical education in the larger interest of patients and public health.

  • Beyond the Myth: The Living Power of the Maha Kumbh

    Beyond the Myth: The Living Power of the Maha Kumbh

    Life is filled with curves and circles, looping through birth, death, and rebirth. Each soul is affected by karma and longs for release, Moksha. In this journey for liberation, only once every 144 years comes a moment when the heavens align. This moment is the Maha Kumbh Mela, a spiritual phenomenon where millions gather to cleanse their sins, dissolve their egos, and connect with something far greater than themselves.

    At the heart of this divine convergence is Triveni Sangam in Prayagraj, the sacred convergence of the Ganga, Yamuna, and Saraswati. According to ancient scriptures, this Sangam is not just a sacred place where these rivers meet, but it is a doorway to spiritual awakening. A dip in these holy waters during the Maha Kumbh is said to wash away lifetimes of accumulated karma, breaking away from the very cycle of life and death.

    When the Sun, Moon and Jupiter align, it is believed the rivers become charged with Amrit, the divine nectar of immortality. There existed a time when the universe itself was in a state of instability. The Devas (gods) and Asuras (demons) joined forces to churn the cosmic ocean in pursuit of Amrit. As the pot of Amrit emerged, chaos unfolded. To protect it from falling into the wrong hands, Lord Vishnu, in the form of Mohini, whisked it away. In the celestial fight that followed, four drops of Amrit fell on Earth, Prayagraj, Haridwar, Ujjain, and Nashik. These four cities became sites of sacred convergence. And thus, the Kumbh Mela was born.

    “In the eternal churn of the cosmos, gods and demons wrestled not for gold or land, but for a drop of immortality.”

    But the Maha Kumbh is not just about myths. It is also a breathtaking display of humanity. Over 400 million people visited from all corners of the world, rich and poor, saints and sceptics, to participate in this unfathomably vast gathering. Temporary cities rise on the riverbanks, complete with roads, clinics, tents, and sanitation, all for a few sacred weeks. The air hums with chants, conch shells, and the scent of incense, forming a sensory experience unlike any other.

    Leading the way into the waters are the Naga Sadhus, warriors devoted to Lord Shiva. Covered in ash, with matted hair and tridents in hand, they march nude and unbothered, a living challenge to the materialistic world. For many pilgrims, witnessing the Nagas is as transformative as the dip itself.

    And then there is the spirit of seva, selfless service. Bhandaras, or community kitchens, are set up on every lane of the city. Here, everyone eats for free. Volunteers, often anonymous and unpaid, serve hot meals from sunrise to nightfall. There is no caste, no status, only humanity sharing a meal together. It is extraordinary kindness on a massive scale, showing that devotion does not just lie in prayer, but in action.

    The Maha Kumbh Mela might appear, at first glance, like overwhelming chaos – crowds of people surging into muddy rivers, noise echoing in every direction, giving one no space to breathe. Yet, for those who stand on the riverbank, it becomes something else entirely. It feels like everything has a purpose, as if there is a deeper meaning beneath the surface.

    When you step into those cold waters, you are not just taking a bath. You’re letting go of stress, guilt, regret, or even ego. You’re washing off layers of your past. And in that moment, as the river flows around you, you don’t just feel clean, you feel light, open, and somehow… free.

    Image Source: Official Instagram Handle/ @mahakumbh_25

  • A Journey through Chettinad Heritage and Craftsmanship

    A Journey through Chettinad Heritage and Craftsmanship

    Legend has it that within the walls of the mansions of Karaikudi lie hidden treasures, carefully concealed by the wealthy Chettiars to protect their fortunes from invaders. Rumours of ghostly apparitions drifting through the corridors only add to the intrigue as residents and visitors share stories of eerie encounters and unexplained phenomena. But it’s not just the supernatural that lurks within the walls of these opulent homes. Behind the façade of wealth and splendour lies a darker history of family feuds and betrayals. Sibling rivalries, clandestine affairs, and secret alliances are whispered in hushed tones, their echoes reverberating through the halls. Yet amidst the tales of curses and hexes, there is also a sense of awe and wonder at the architectural marvels that testify to the craftsmanship and ingenuity of the Chettiar builders. Each mansion tells its own story through its unique blend of indigenous and colonial styles, its hidden symbols and motifs hinting at mysteries yet to be unravelled.

    Initially a part of the Pandiyan Dynastry and later under the rule of various dynasties such as the Cholas, Cheras and Pallavas, Karaikudi is tied to the Nattukottai Chettiar community. The Chettiars were renowned for their business astuteness, engaging in trade and banking across Southeast Asia. They established a network of businesses, bringing wealth and prosperity to Karaikudi and the surrounding areas.

    The profuse mansions of Chettinad stand as a testament to the region’s prosperous past and architectural prowess. At first, these houses might seem compact from the outside; however, hidden behind the exterior walls are spacious inner courtyards adorned with luxurious Burmese teak furnishings and majestic Italian marble columns. Beneath your feet lie the Athangudi tiles, whispering tales of a past long gone. The spaces above the window frames are adorned with miniature paintings of everything ranging from different flowers and patterns to even paintings of gods and goddesses.

    Each mansion is a work of art, reflecting a unique blend of indigenous and colonial influences. These architectural marvels offer a glimpse into Chettinad’s illustrious history and cultural heritage. The Atthangudi Palace in Karaikudi stands tall to attest to the region’s rich cultural heritage. This magnificent palace is a sight and portal to the past, beckoning visitors to step back in time and experience the grandeur of a bygone era. A personal visit to Karaikudi exposed me to these architectural marvels. I vividly remember a younger version of me staring up at the tall ceiling, the geometric tile pattern below and the timeless elegance of the window and its paintings.

    The Athangudi tiles felt so perfect yet simple at the same time. Witnessing the tile-making process, one will realise why they are popular and how sustainable they are, making them stand out. First, the glass base is placed on a foundation, followed by the outer frame and a brass pattern mould. Colours are poured into the design grill according to the desired pattern, and after laying the colour layer, a dry mixture of sand and cement is spread on top, and then the mould is filled with wet mortar. The tile is left to dry, soaked in water, and dried again before removing the glass and sanding the edges. This process makes these tiles economically affordable, sustainable, and durable, representing a blend of tradition and modernity without the need for firing or electricity during manufacturing.

    The spiritual wealth of Karaikudi is not to be underestimated either. With each clan having their respective temples built, only nine clan temples are considered the most auspicious and are also known as the ‘Nine Temples of Chettiars’. The Karpaka Vinayakar Temple, popularly known as the Pillayarpatti Temple, dedicated to Lord Ganesha, is a revered temple 12 km from Karaikudi. It is well-known for its magnificent rock-cut images of Ganesha, Siva linga, and other splendid carvings. The temple’s history dates back to the 7th century, with some parts possibly even older. The temple has a colourful gopuram, intricately designed mandapams, and shrines that follow Agamic texts and Shilpa Sastras, still attracting devotees, particularly

    women during annual festivals and chariot processions like Vinayaka Chaturthi and Brahmothsavam in Vaikasi month.

    During my stay at the Bangla and Heritage Resort, I took a cooking class and watched the chefs expertly prepare local Chettinad dishes, and it became evident why this cuisine is so beloved. What sets Chettinad cuisine apart is its masterful use of freshly ground masalas, incorporating a blend of spices like fenugreek, star anise, and peppercorns. Combined with onions, tomatoes, coconut, and aromatic herbs, these masalas transform regional dishes into gastronomic delights. Chettinad cuisine is particularly renowned for its non-vegetarian offerings, including Nattukozhi Kozhambu (country chicken), Aatukari Kozhambu (lamb), and Karaikudi Eral (prawn) masala. These dishes are commonly enjoyed alongside staples like idli, dosa, parotta, and appam, enhancing their flavours and elevating the dining experience.

    Photo Credits: A Chettinad House in Karaikudi /Poornima Narayan

  • Darjeeling’s Mandarin Oranges receive the GI tag

    Darjeeling’s Mandarin Oranges receive the GI tag

    After nearly 15 years of declining yields, pest infestations and soil-related setbacks, Darjeeling’s iconic mandarin oranges have received a much-needed lifeline. On 24 November 2025, the fruit was granted the Geographical Indication (GI) tag- a move that could potentially revive its cultivation and restore the economic confidence of farmers across the hill region. The recognition was granted by the Geographical Indications (GI) Registry, which operates under the Department for Promotion of Industry and Internal Trade (DPIIT), a part of the Ministry of Commerce and Industry (MoC&I). The GI proposal was initiated by Tulsi Saran Ghim, a former professor at Uttar Banga Krishi Viswavidyalaya (UBKV).iray in August 2022, but was shifted to the hands of Darjeeling Organic Producer Organisation (DOFPO) in August 2024; the applicant was shifted from UBKV to DOFPO so that legal ownership rested in the hands of local farmers.

    The Darjeeling mandarin orange, locally referred to as ‘suntala’, is renowned for its distinctive aroma and delectable sweetness. It is grown in the hills of Darjeeling and Kalimpong due to the favourable climate and soil composition. However, the cultivation of the fruit has recently faced challenges due to infections from the virus Citrus Tristeza and pests like aphids and fruit flies, which cause more harm. The GI recognition is hoped to aid the cultivation of the fruit by enabling farmers to receive better prices and garner a greater market value, opening up doors to not just national but also international markets.

    The Darjeeling Mandarin oranges are the 11th agricultural/horticultural GI from West Bengal and the latest hill product to garner legal recognition apart from the Darjeeling Tea and Dalle Khursani chilli. The oranges stand alongside globally recognised products like Champagne in France, Parmigiano Reggiano and Parma ham in Italy, Scotch whisky from Scotland, which are all GIs that have turned their origin stories into powerful brands. These examples illustrate what is at stake for Darjeeling’s oranges. If Bengal supports its GIs with strong economic and marketing strategies, the oranges can follow the same renowned path as Champagne or Darjeeling Tea, making them a brand of their own.

    A GI (Geographical Indicator) tag is a form of intellectual property that identifies products originating from a specific place and possesses qualities or a reputation essentially linked to that geographical region, thereby legally protecting the product and ensuring its quality. It prevents unauthorised use, assures authenticity and boosts the economic prosperity of the local producers. The GI tag is granted under the Geographical Indications of Goods (Registration and Protection) Act, 1999, in India. The recognition is valid for only 10 years, after which the registration must be renewed; failure to do so results in the lapse of registration, stripping the product of its GI status.

    GI tags allow producers to charge premium prices for their goods in domestic and international markets. The tag also grants authorised producers exclusive rights to produce the product, thereby preventing low-quality or counterfeit products from tarnishing the original product’s name – protecting the authenticity of the genuine product. GI tags also encourage traditional skills of the producers and region-specific methods, which might otherwise be lost due to mass-production alternatives. Regions with famous GI products attract curious tourists interested in local culture and goods. These products also draw visitors to lesser-known areas often overlooked by typical tours.

    India currently has more than 650 registered GI-tagged products, many of which, such as Darjeeling Tea, Basmati Rice, and Madhubani Paintings, are internationally recognised. These registrations include handicrafts, agricultural products, food items, manufactured goods and other natural products which aim to safeguard the regional specialities of India. The Darjeeling Tea was the first Indian product to receive a GI tag in 2004-05, becoming a reference point for later registrations. Currently, Uttar Pradesh has the most significant number of GI-tagged products in India, with 77 GIs as of 2025, surpassing Tamil Nadu (74 products) and Karnataka (46-48 products). It is a proud moment for the Darjeeling farmers as it will provide better opportunities to remunerate their hard work

  • Messi in India: Kolkata Visit Cut Short as Chaos Unfurls

    Messi in India: Kolkata Visit Cut Short as Chaos Unfurls

    Lionel Messi’s highly anticipated visit to Kolkata on December 13, 2025, as part of his “G.O.A.T India Tour” began with high expectations but ended in disorder and frustration for many fans at the Salt Lake Stadium.

    The Argentina football captain arrived in the city early in the morning alongside Inter Miami teammates Luis Suárez and Rodrigo De Paul to kick off the four-city tour covering Kolkata, Hyderabad, Mumbai and New Delhi. Before the main event at the stadium, Messi’s itinerary included the unveiling of a 70-foot statue in his honour, which he inaugurated remotely from his hotel. He also met with Bollywood actor Shah Rukh Khan and local officials at a separate engagement.

    Expectations were high as tens of thousands of ticket-holding spectators packed into Salt Lake Stadium, many having paid several thousand rupees for the opportunity to see the football icon in person. The event was meant to include a lap around the stadium by Messi, interactions with fans, a few penalty kicks and meet ups with former Indian cricket captain Sourav Ganguly, Shah Rukh Khan and West Bengal Chief Minister Mamata Banerjee all in the span of two hours.

    However, the scheduled programme was disrupted. As Messi entered the stadium, he was surrounded by a large group of VVIPs, officials and security personnel, creating a barrier that left many fans in the stands unable to see him clearly. Within minutes, Messi’s appearance was cut short, with him on the field for only about 20 minutes before being escorted away by security.

    In the aftermath, organisers faced sharp backlash from fans and authorities alike. Police detained the main organiser for questioning, and an investigation was launched into alleged mismanagement, including crowd control failures and misleading expectations around the event’s format. Discussions around ticket refunds were initiated as public pressure mounted. West Bengal Chief Minister Mamata Banerjee responded by issuing an apology to both Messi and the fans, expressing regret that the event did not proceed as intended. Hrishit Bhattacharya, a college student who attended the event said “We were supposed to have a once in a lifetime experience but the politicians and leaders in Bengal made sure that we are deprived of it. If not anything, we do expect a full refund from the concerned authorities.”

    The Kolkata event concluded amid administrative scrutiny and public criticism, with authorities reviewing the arrangements that led to the disruption. While Messi’s tour continued in other cities without disruption, what was intended to celebrate a global football icon instead raised questions around planning, crowd management, and accountability.

  • Sanchar Saathi and The Crisis of Digital Trust

    Sanchar Saathi and The Crisis of Digital Trust

    The Sanchar Saathi app controversy did not erupt because Indians are against cybersecurity or digital safety. It erupted because of something far more basic: a growing unease with the way India introduces digital policies – first imposed, then explained, and questioned only after backlash. Sanchar Saathi is an app developed by the government to help users report telecom fraud, track lost phones, and verify mobile connections; initially, it was framed as a citizen-centric cybersecurity tool. But when the government directed smartphone manufacturers to pre-install the app by default, it raised concerns about whether users would be able to remove it. Privacy advocates began sounding the alarm, opposition parties labelled it as surveillance-adjacent, and ordinary users wondered why such an app on safety would need to be mandatory in the first place. Days later, the government rolled back the directive, making the app voluntary.

    This rapid U-turn is telling, not because this app itself was uniquely problematic, but because it fits into a broader and familiar pattern in India’s digital governance: prioritising policy over privacy.

    When Intent Is Overshadowed by Execution
    Sanchar Saathi addresses a real and pressing problem through state-led digital intervention. There is no doubt that India is encountering cases of telecom fraud, including SIM card misuse and mobile phone snatching. Therefore, providing people with a tracking system for such cases is not only justified but also a necessity. Nevertheless, making the application mandatory ultimately undermined its original intent, as presented.
    The mandatory character, particularly in relation to a government application linked to telecommunication infrastructure, has raised numerous new concerns. There was no clear communication regarding the types of data that would be collected, the duration of data storage, or the person responsible for data usage monitoring. Such uncertainty in communication implied that even if there were justified reasons, it was still perceived as less protective than intrusive.

    A Familiar Pattern in India’s Digital History
    Sanchar Saathi is not an exception. India’s recent digital policy history is marked by instances where scale, speed, and technological ambition often precede safeguards around privacy, consent, and accountability, which are established only after popular resistance or judicial intervention. This reflects a broader governance philosophy in which digital infrastructure is viewed as a fundamentally neutral entity, for which trust will follow implementation rather than necessarily precede it. This pattern is not new and can be seen in earlier initiatives such as Aadhaar, where scale and implementation preceded legal clarity, complicating meaningful consent.

    The Pegasus spyware controversy further deepened this trust deficit. Allegations that sophisticated surveillance tools had been deployed against journalists, opposition leaders, and activists were met not with transparent inquiry but with evasive responses and procedural deflections. Besides the lack of positive affirmations, the government’s reluctance to engage openly keeps reinforcing a belief that the capacities for surveillance operate in a grey area that is not subject to public accountability. In the era of the internet, a lack of communication from the government sends a signal, which in this case is a suspicious and un-reassuring one.

    In this light, it was hard to expect that citizens would ever trust passively a telecom app that was mandatory and undeletable.

    Why Trust Is the Missing Layer
    Sanchar Saathi episode reveals not only a concern about privacy but also a lack of trust. Increasingly, citizens are becoming tech-savvy, and they recognise that data is the new oil. They are aware that telecom metadata – call records, device IDs, and usage patterns -are very private. Any measures that would affect users’ data would not only require strong guarantees and independent reviews but also make the users feel their voices matter.

    Strangely enough, in the wake of the government’s rollback, it seems that the government has identified this sentiment. However, reactive changes in the course of action cannot replace proactive consultations. Reversals do not create trust; instead, trust is nurtured through inclusion, clarity, and restraint.

    Rethinking Digital Governance
    India’s aspirations to become a digital superpower are evident. However, with the development of digital governance also comes the demand for democratic accountability. There should be no mandate for security instruments to receive acceptance; if an application has legitimate value to citizens, they will choose to use it, provided they understand how it functions and what information it collects.

    Sanchar Saathi could become a successful, voluntary, readily transparent, and clearly governed platform. However, the previous experience with the compulsory nature of Sanchar Saathi shows that the way a policy is enacted in Digital Democracy means just as much as why it is passed.

    The message is straightforward and immediate: India possesses both the requisite technology and the desire to implement policy. The gap that India faces and must focus on closing is establishing a Governance Culture that regards Privacy as a key principle rather than an afterthought. Without that change occurring, every Digital initiative will continue to encounter resistance from the public, regardless of intention.

  • New findings explain the Indus Valley collapse

    New findings explain the Indus Valley collapse

    Thousands of years ago, the Harappan Civilisation stood among the world’s first urban societies. Cities like Harappa, Mohenjo-Daro, Dholavira, and Lothal were equipped with well-laid-out streets, advanced water and drainage systems, and thriving business workplaces. Yet by the end of the third millennium BCE, most of this advanced civilisation had vanished, its cities abandoned. For decades, historians and archaeologists debated why. However, a major study now suggests a possible answer: prolonged droughts.

    Published in the journal “Communications Earth & Environment,” the research involved scientists from IIT Gandhinagar, the University of Arizona, and the University of Colorado Boulder, who combined climate simulations, lake-level records, and cave minerals to reconstruct how water availability changed across the Indus Valley between roughly 5,000 and 3,000 years ago.

    The team examined the paleoclimatic records for 17 major Harappan locations and used the Variable Infiltration Capacity (VIC) hydrological model to estimate river flow. In simple terms, they utilised ancient climate data and the VIC model to recreate the climate 4,000-5,000 years ago and examine how major rivers, including the Indus, exhibited changes or unusual drops in water discharge. The simulated climate data and calculations for river flow in the IVC indicated reduced streamflow, which was crucial for irrigation and domestic use.

    A Civilisation Built Around Water and the disappearance of water

    The Harappans lived in a region heavily shaped by rivers and the monsoon. Their farms depended on seasonal floods, and cities were built near water sources. This system worked beautifully for centuries. Decent rainfall meant a wealthy society. Rivers like the Indus and even the Saraswati were key sources of water for this civilisation.

    A new study suggests that approximately 4450 and 3400 years ago, the region experienced distinct, prolonged droughts, each lasting more than 85 years. They discovered that one of the key droughts had lasted for 113 years. During these periods, monsoon rainfall dropped sharply, causing rivers to shrink and water sources to become scarce.

    These droughts led to a decline in agricultural activities. Urban systems began to weaken, and the large drainage networks, public wells, and storage facilities became increasingly difficult to manage. Like any other civilisation, population pressure rose sharply.

    A Slow Transformation, not a Sudden Collapse

    One important point that the researchers emphasised is that the Harappan Civilisation did not disappear overnight. There is no major evidence of war, destruction, or invasion. As water became scarce, people began moving away from the big cities. Many shifted eastward, towards the Ganges Plain, which is one of the most fertile regions. Others settled in smaller villages that relied on simpler, rain-based farming rather than river- or flood-based farming. The famous baked-brick architecture of Harappan cities gave way to more modest settlements. The collapse was not sudden; it was a steady change in lifestyle from urban, planned cities to scattered rural villages.

    Why the new Findings Matter

    The breakthrough reveals the close interdependence of human societies on the environment. The Harappans were highly skilled builders and planners, but they were still dependent on rainfall. When the climate shifted over centuries, even their highly advanced systems could not adapt. The findings also clarify long-standing theories. For years, people have believed in various theories, such as invasions or sudden disasters, that could have led to the end of the civilisation. However, the evidence now suggests a slow, climate-driven decline. This study helps not only in understanding the past, but also in understanding the climate, resilience, and how societies today can find themselves in a similar position if we do not take action to protect the environment.